What an incredible section I read this morning in the Confessions of Augustine*:
“For in vice there lurks a counterfeit beauty: pride, for instance- even pride apes sublimity, whereas you are the only God, most high above all things. As for ambition, what does it crave but honors and glory, while you are worthy of honor beyond all others and eternally glorious? The ferocity of powerful men aims to inspire fear; but who is to be feared except the one God? Can anything be snatched from his power or withdrawn from it-when or where or whither or by whom?
Flirtatiousness aims to arouse love by its charming wiles, but nothing can hold more charm than your charity, nor could anything be loved to greater profit that your truth, which outshines all else in its luminous beauty. Curiosity poses as pursuit of knowledge, whereas you know everything to a supreme degree. Even ignorance or stupidity masquerades as simplicity and innocence, but nothing that exists is simpler than yourself; and what could be more innocent than you, who leave the wicked to be hounded by their own sins? Sloth pretends to aspire to rest, but what sure rest is there save the Lord?
Lush living likes to be taken for contented abundance, but you are the full and inexhaustible store of a sweetness that never grows stale. Extravagance is a bogus generosity, but you are the infinitely wealthy giver of all good things. Avarice strives to amass possessions, but you own everything. Envy is contentious over rank accorded to another, but what ranks higher than you? Anger seeks revenge, but whoever exacts revenge with greater justice than yourself?
Timidity dreads any unforeseen or sudden threat to the things it loves, and takes precautions for their safety; but is anything sudden or unforeseen to you? Who can separate what you love from you? Where is ultimate security to be found, except with you? Sadness pines at the loss of the good things with which greed took its pleasure, because it wants to be like you, from whom nothing can be taken away.
A soul that turns away from you therefore lapses into fornication when it seeks apart from you what it can never find in pure and limpid form except by returning to you. All those who wander far away and set themselves up against you are imitating you, but in a perverse way; yet by this very mimicry they proclaim that you are the creator of the whole of nature, and that in consequence there is no place whatever where we can hide from your presence.”
*Taken from “The Confessions Saint Augustine” Maria Boulding O.S.B. Vintage Books 1997, p. 35